In Greek mythology, Ananke hoặc Anagke (Ancient Greek: Ἀνάγκη, from the common noun ἀνάγκη, force, constraint, necessity), was the personification of destiny, necessity and fate, depicted as holding a spindle. She marks the beginning of the cosmos, along with Chronos. She was seen as the most powerful dictator of all fate and circumstance which meant that the other Gods had to give her respect and pay homage as well as the mortals. She was also the mother of the Moirae, the three fates who were fathered bởi Zeus.
According to the ancient Greek traveller Pausanias, there was a temple in ancient Corinth where the goddesses Ananke and Bia (meaning violence hoặc violent haste) were worshipped together in the same shrine.
She was worshipped until the creation of the Orphic mystery religion. Through the long process of the Orphic mysteries cult, it transpires that Ananke, symbolizing destiny and the inevitable, fell gradually into oblivion, until finally, she was replaced bởi the god Eros (the god of love), the force opposing fate and death. In Roman mythology, she was called Necessitas (necessity).
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According to the ancient Greek traveller Pausanias, there was a temple in ancient Corinth where the goddesses Ananke and Bia (meaning violence hoặc violent haste) were worshipped together in the same shrine.
She was worshipped until the creation of the Orphic mystery religion. Through the long process of the Orphic mysteries cult, it transpires that Ananke, symbolizing destiny and the inevitable, fell gradually into oblivion, until finally, she was replaced bởi the god Eros (the god of love), the force opposing fate and death. In Roman mythology, she was called Necessitas (necessity).
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Iphigenia is usually called the daughter of Clytemnestra and Agamemnon. Agamemnon had angered the goddess Artemis. In order to propitiate the goddess, Agamemnon had to sacrifice his daughter Iphigenia at Aulis where the Achaean fleet was impatiently waiting for a wind to vượt qua, cross over to Troy. In order to trick Iphigenia into coming, Agamemnon sent word to Clytemnestra that Iphigenia was to marry Achilles, so Clytemnestra willingly brought her daughter to the wedding/sacrifice. Iphigenia, sometimes portrayed as Công chúa tóc xù enough to impress Achilles, realized her self-sacrifice was what the Greeks needed.
In some versions of the story, Artemis saves Iphigenia at the last minute.
In revenge for the trickery and killing of their daughter Iphigenia, Clytemnestra killed her husband when he returned from the Trojan War.
In some versions of the story, Artemis saves Iphigenia at the last minute.
In revenge for the trickery and killing of their daughter Iphigenia, Clytemnestra killed her husband when he returned from the Trojan War.